• • • Ismāʿīlism (: الإسماعيلية‎ al-Ismāʿīliyya;: اسماعیلیان‎;: اسماعيلي‎; Esmāʿīliyān) are a branch of. The Ismāʿīlī ( ) get their name from their acceptance of Imam as the appointed spiritual successor () to, wherein they differ from the who accept, younger brother of Isma'il, as the. Ismailism rose at one point to become the largest branch of Shī‘ism, climaxing as a political power with the in the tenth through twelfth centuries. Ismailis believe in the of, as well as the closing of divine revelation with Muhammad, whom they see as 'the final Prophet and Messenger of God to all humanity'. The Ismāʿīlī and the Twelvers both accept the same initial Imams. After the death of in the 8th century CE, the teachings of Ismailism further transformed into the belief system as it is known today, with an explicit concentration on the deeper, esoteric meaning ( ) of the Islamic religion. With the eventual development of Twelverism into the more literalistic ( ) oriented and later schools of thought, Shi'i Islam developed into two separate directions: the metaphorical Ismaili group focusing on the path and nature of, with the 'Imām of the Time' representing the manifestation of esoteric truth and intelligible reality, with the more literalistic Twelver group focusing on divine law () and the deeds and sayings () of Muhammad and who were guides and a light to God.

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Ismaili thought is heavily influenced. Though there are several paths ( ) within Ismailism, the term in today's vernacular generally refers to the, who recognize as the 49th hereditary Imam and are the largest Ismaili group. In recent centuries Ismāʿīlīs have largely been a and community, but Ismailis are also found in,,,,,,,,,,, and, and have in recent years emigrated to,,,, the,. There are also a significant number of Ismāʿīlīs in.

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Sign in now to see your channels and recommendations! Watch Queue Queue. Aug 3, 2018 - Dua of Shia Imami Ismaili Muslim. Rai Kamaluddin - Philosophy of Ismaili Dua (Urdu/Ismaili Jamatkhana Waez Lecture). The Ismaili USA App. The Jamati Institutions are excited to launch the Ismaili USA mobile app for Apple and Android devices.This informational app provides details on Diamond Jubilee initiatives, programs and activities, announcements, and news.

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Main article: Ismailism shares its beginnings with other early Shi‘i sects that emerged during the succession crisis that spread throughout the early Muslim community. From the beginning, the Shia asserted the right of, cousin of, to have both political and spiritual control over the community. This also included his two sons, who were the grandsons of Muhammad through his daughter. The conflict remained relatively peaceful between the partisans of ‘Ali and those who asserted a semi-democratic system of electing caliphs, until the third of the, was killed, and ‘Alī, with popular support, ascended to the caliphate.

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Soon after his ascendancy,, the third of the Prophet's wives, claimed along with Uthman's tribe, the, that Ali should take Qisas (blood for blood) from the people responsible for Uthman's death. ‘Ali voted against it as he believed that situation at that time demanded a peaceful resolution of the matter. Both parties could rightfully defend their claims, but due to escalated misunderstandings, the was fought and Aisha was defeated but was respectfully escorted to Medina by Ali. [ ] Following this battle,, the of Syria, also staged a revolt under the same pretences.

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‘Ali led his forces against Muawiya until the side of Muawiya held copies of the against their spears and demanded that the issue be decided by Islam's holy book. ‘Ali accepted this, and an arbitration was done which ended in his favor. A group among Ali's army believed that subjecting his legitimate authority to arbitration was tantamount to apostasy, and abandoned his forces. This group was known as the and ‘Ali wished to defeat their forces before they reached the cities where they would be able to blend in with the rest of the population.

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While he was unable to do this, he nonetheless defeated their forces in subsequent battles. Regardless of these defeats, the Kharijites survived and became a violently problematic group in Islamic history. After plotting an assassination against ‘Ali, Muawiya, and the arbitrator of their conflict, only ‘Ali was successfully assassinated in 661 CE, and the Imāmate passed on to his son and then later his son, or according to the Nizari Ismāʿīlī, the Imamate passed temporarily to Hasan, who was an Entrusted Imam ( al-imam al-mustawda), and afterwards to Husayn who was the Permanent Imam ( al-imam al-mustaqarr). The Entrusted Imam is an Imam in the full sense except that the lineage of the Imamate must continue through the Permanent Imam. However, the political caliphate was soon taken over by Muawiya, the only leader in the empire at that time with an army large enough to seize control. Even some of Ali's early followers regarded him as 'an absolute and divinely guided leader who could demand of them the same kind of loyalty that would have been expected for the Prophet.'